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Katie Morton Kemarre B.1943

Ancient culture of 60 thousand years gave the World its most exciting Contemporary Art


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Art of impeccable provenance, the art you want is at Galeria Aniela

Born 1943, Katie Morton Kemarre is a renowned Australian artist. Katie Morton artistic career began in the 1970's with the Utopia Batik Group.  During the 'Summer Project' (1988) Katie gained further artistic recognition painting solely acrylics on canvasKatie creates state-of-the-art unique, modern, distinctively abstract beautiful paintings, using an aerial perspective of the Utopia land and the seasonal changes. Katie Kemarre paintings showcase in Museum of Contemporary Art Australia (MCA).
 

Katie Morton Kemarre is successful in the World Art Market, her work is held in Art Gallery of NSWArtBankArt Gallery of Western AustraliaMuseum of Victoria, Homes a Court, Flinders University and international collections include Richard Kelton Foundation Santa MonicaWorld Vision.
 

Katie Morton Kemarre bird's-eye-view landscapes have the sheer physical presence of much contemporary work of fine art. Her mysterious paintings are hypnotic, building up the multi-dimensional topography of depth and space.

Biography

Bibliography

COLLECTIONS

EXHIBITIONS

Katie Kemarre
Country
MB031413
Acrylic on linen
on Board

Image size: 125 x 50cm
Framed: 135 x 60cm

Price: $4,500 Enquire

Katie Kemarre
Kurrajong leaf MB034248
Acrylic on linen on Board
Image: 125 x 50 cm
Framed Size: 135 x 60 cm

Price: $6,500  Enquire

Shipping Worldwide

Katie Kemarre
Kurrajong
flowers MB034249
Acrylic on linen
Image: 125 x 50 cm
Framed: 135 x 60 cm

Price: $6,500 Enquire

Katie Kemarre
Kurrajong leaf MB034250
Acrylic on linen on Board
Image: 125 x 50 cm
Framed size: 135 x 60 cm

Price: $6,500   Enquire

Prices subject to change without a prior notice



 

Katie Kemarre Biography

 

If you love unique, beautiful works of fine art, consider authentic Aboriginal paintings of impeccable provenance by the Utopia artist, Katie Morton Kemarre.

 

 

Born 1943, Katie Morton Kemarre is a renowned Australian Aboriginal artist. Katie Morton artistic career began in the early 1970's with the Utopia Women's Batik Group.

 

Katie Morgan Kemarre participated in the Utopia 'A Picture Story Exhibition' by 88 Utopian artists, which toured Australia and internationally.

 

In 1988, during “A Summer Project” painting from Utopia in 1988-89, Katie gained further artistc recognition painting solely on canvas in acrylics. 


 

Katie Morton Kemarre bird's-eye-view mysterious and almost hypnotic landscapes, have the sheer physical presence of much contemporary work of fine art.


 

Using an aerial perspective, Katie Morton creates unique, modernstate-of-the-art, distinctively abstract, beautiful paintings, that build up the multi-dimensional topography of depth and space of the Utopia country and the seasonal changes.
 

 
Altyerre 
MB031682, Acrylic on linen on board, Image size: 95 x 35 cm,
Framed size: 135 cm x 45 cm - Price: $1,800
Enquire


Katie Kemarre paintings
in the
Museum of Contemporary Art Australia (MCA)

MCA (8 Sep-7 Nov 1993) Artists: Katie Kemarre, Lucky Kngwarreye, Audrey Kngwarreye, Hazel Kngwarreye, Janice Kngwarreye, Lilly Kngwarreye, Wally Pwerle.

 

Katie Morton work is represented at Art Gallery of NSWArtBankArt Gallery of Western AustraliaMuseum of Victoria, Homes a Court, Flinders University and international collections: Richard Kelton Foundation Santa MonicaWorld Vision.

Katie Morton Kemarre was married to Greeny Purvis Petyarre (1930-2010), a well-known Australian Aboriginal artist.

Katie Morton and Greeny Purvis Petyarre daughter Maureen Purvis (Kngwarreye) is also a recognized artist as well as her aunt Emily Kngwarreye (1910-1996).

Katie Morton Kemarre gentle and beautiful paintings depict the ancient country and the Utopia Northern Territory homelands. Within the lines of the land is where the bush yam is found, ground down and made into a paste which they apply to the exterior of their body to heal.

Katie Morton work is represented at Art Gallery of NSWArtBankArt Gallery of Western AustraliaMuseum of Victoria, Homes a Court, Flinders University and international collectionsRichard Kelton Foundation Santa MonicaWorld Vision.
 

Katie Morton Kemarre is successful in the World Art Market, her hypnotic paintings are keenly sought after by international buyers.
 

Katie Morton is an Alyawarre woman from Utopia Station, approximately 250km north-east of Alice Springs. In accordance to traditional law the responsibility for the Dreaming has been passed down to Katie from her ancestors, responsible for ensuring to persevere the traditional traditions.

Katie is one of the traditional custodians for the Altyerre Dreaming, some 263kms north of Alice Springs, Australia.

The Alyawarre, also spelt Alyawarr and also known as the Iliaura, are an Aboriginal people, language group, from the Northern Territory.

Katie has also been involved in wood figures carvings.
 

Subject(s):
Antarrengeny Country, Camp Scenes, Apeng (Kurrajong) Dreaming, Awely (Women’s Ceremony and body paint designs)

The background designs represent Kathleen’s country Antarrengeny.

Kurrajong Seed Dreaming is the Amern Ngkweyang story of the seed from the Aping desert kurrajong tree.

The ancient Dreamtime story belongs to the Ngkweyang (the aping seed) in the heart of Alyawarr land (Kathleen’s country) Antarrengeny north east of Alice Spring.

Language: Alyawarr

Skin Name: Kemarre (pronounced Ke-mah-ra, also spelled Akemarr)

Language Group: Alyawarr  

Country: Antarrengeny, Utopia Region, N E of Alice Springs

Medium: Silk Batik, Acrylic on Canvas, Sculpture

Armen means food - Ngkweyang is Kurrajong medicine tree seeds.

 

Kurrajong Seed Dreaming

The important Dreaming for Katie depicted in her work is the Kurrajong medicine tree Dreaming - Merne Ngkweyang (Kurrajong Seed).

Katie designs are inspired by beautiful Kurrajong flowers, seeds and leaves.

The Kurrajong Tree, genus Brachychiton belongs the family Sterculeaceae, and all the species are native to Australia.  The ones in cultivation in California are trees, but there are also some species which grow as shrubs.  Some kinds develop fat trunks, and are sometimes referred to as “bottle trees” or “Australian Bottle Trees”.  One of these is Brachychiton populneus.

The Kurrajong Tree fruit is a woody, boat-shaped pod, about 7 cm long, which is at first green but ripens black, splitting down one side to release about 20 yellow hairy seeds. The hairs on the seeds can cause intense irritation to sensitive skin. The kurrajong occurs naturally in all the major climatic divisions of the State.

Ngkweyang is an important and nutritious food source the Aboriginal people would collect these seeds, burn them to remove small hairs, and grind them into a paste for making damper (bread) this practice is not so habitual now.

Brachychiton populneus has a wide distribution in the eastern part of Australia, occurring in both inland and coastal areas. 

It is a very beautiful tree, with glossy leaves resembling those of poplars (the name of the species alludes to this, Populus being the genus of the poplars). 

The stout green trunk is one of its points of appeal, though it is not as swollen and bottle-like as that of the related Brachychiton rupestris, which shares its common name of bottle tree. 

The crown of Brachychiton populneus is dense, and the foliage is evergreen, making it a popular choice as a shade tree.  Mature trees can reach as much as 40 to 45 feet or more in height, though often they are less than this.

This species does well in mild desert climates such as that of southern Arizona, and it is often used as a street tree there.  Despite the fact that it comes from a part of Australia where the rainfall is concentrated in summer, it grows very well in our winter-rainfall California climate.

The flowers of Brachychiton populneus are not large or showy, but they are attractive when viewed up close.  They lack petals, but the fused sepals look petal-like.

The flowers are bell-shaped and flare into 5 pointed and curled-back tips. They are pale on the outside, ranging in color from white or greenish-white to cream to pale pink, and within they are attractively speckled with red or purplish-red. The seeds are contained within dangling follicles which resemble little canoes made of tough leather.

 

COLLECTIONS

Art Gallery of New South Wales

Museum Art Gallery Northern Territory Darwin

Richard Kelton Foundation, Santa Monica, USA

Flinders University, Adelaide, South Australia

National Gallery of Victoria Melbourne

Art Gallery of Western Australia Perth

Art Gallery of South Australia Adelaide

National Gallery of Australia Canberra

Queensland Art Gallery Brisbane

Museum Victoria, Melbourne

World Vision

Museum Kunstpalast, Germany

ArtBank Sydney

Holmes à Court Gallery and gallery Collection Perth

Mbantua Museum Gallery Permanent Collection, Alice Springs NT

and private collections around the world

 

Women Ceremony - Makeup Ceremony

The linear designs in Kathleen’s painting represent women ceremony, their travel and the designs of body paint (Awelye).

In 21st century language: women use makeup. Aboriginal Women manufacturer their own natural products to paint their body for the ceremonies.

The paints are the colored products intended to alter women appearance are are decorative cosmetics. Widely advertised the Mineral makeup (recently discovered) has been used by Aboriginal women for over 60000 years.

In Europe Cosmetics have been in use for thousands of years using ceruse (white lead), to cover the face during the Renaissance, (blindness caused by the mascara Lash Lure during the early 20th century). Romans and Ancient Egyptians used cosmetics containing poisonous mercury and often lead. However Aboriginal Women Cosmetics include only natural earth grounded Powders (red and yellow clays (ochre ), charcoal and Ash.

Aboriginal Women apply paint on the whole body, with a tool that is flat soft padding stick called (typale) like a Makeup brush.

They paint their body designs on the faces and also, used the body paint, onto Women chest, breasts, arms as well as their thighs.

Each woman can play a makeup Artist and takes her turn to be “painted-up”. During the Ceremony Aboriginal Women sing the songs associated with their (awely).

Women perform (awely) ceremonies to feel good and to demonstrate respect for themselves, their country and the total well-being and health of the community as well as their own.

Aboriginal Woman have been applying natural grounded earth powders makeup cosmetic for over 6000 years.

However the first archaeological evidence of cosmetics usage was found in Egypt around 3500 BC during the Ancient Egypt times with some of royalty owning make-up, such as Nefertiti, Nefertari, mask of Tutankhamun. In Europe in the Middle Ages women like a pale-skinned complexion, which was achieved through either applying pastes of lead, chalk, or flour, or by bloodletting, also put white lead pigment that was known as ceruse (white lead) on their faces to appear to have pale skin. Cosmetic use was frowned upon at many points in Western history.

For example, in the 19th century, make-up was used primarily by prostitutes, and Queen Victoria publicly declared makeup improper, vulgar, and acceptable only for use by actors. European Women in the 19th century liked to be thought of as fragile ladies. They compared themselves to delicate flowers and emphasized their delicacy and femininity. They aimed always to look pale and interesting. Sometimes ladies discreetly used a little rouge on the cheeks, and used "belladonna" to dilate their eyes to make their eyes stand out more.

Make-up was frowned upon in general especially during the 1870s when social etiquette became more rigid. Actresses however were allowed to use make up and famous beauties such as Sarah Bernhardt and Lillie Langtry could be powdered. Most cosmetic products available in the world were still either chemically dubious, or found in the kitchen amid food colorings, berries and beetroot. By the middle of the 20th century, cosmetics were in widespread use by women in nearly all industrial societies around the world.

In ancient times aboriginal people are hunting and gathering for bush food. They are pictured carrying traditional implements including boomerangs, coolamons (carved wooden bowls) and digging sticks. Traditionally these were made of hard wood such as mallee or mulga; the sticks heavy enough to club smaller animals and doubled as a prod for cooking on the fire. 

In the coolamons, edible grubs can be seen along with other bush fruits and edible seeds (ntang ngkweyang) from the Kurrajong tree that have been collected. The people are surrounded by Kurrajong trees which are denoted by the brown seed pods found on their branches.

There is an ancient Dreamtime story belonging to the Kurrajong seed which lies in the heart of Alyawarr land in Katie’s country, Antarrengeny, north east of Alice Springs. It was an important and nutritious food source. Not a habitual practice now, the Aboriginal people would collect these seeds, burn them to remove small hairs, and grind them into a paste for making damper (bread).

Katie Kemarre and her people still collect many traditional bush foods today with readymade tools such as poles and empty flour drums.

Every so often, Katie and other members of her community paint camp scenes like this. In fact, there was a period in the 1990's where they were quite prevalent. They have been described as naive depictions or primitive portrayals of traditional bush life. Katie's style of painting is generally fluid; that is not set on any one particular style or subject. She often features the Kurrajong seed which is an important Dreamtime story for the people of her country but there is no strict style that she emulates. In recent months we see her move back to more traditional symbols and images and we are happy to highlight this unique artwork.

 

EXHIBITIONS

1989 Utopia Women’s Paintings, the First Works On Canvas, A Summer Project, 1988-89, S.H. Ervin Gallery, Sydney

1988-89 Exhibition Catalogue Heytesbury Holdings, Brody Homes a Court Gallery Collection Perth

1990, Utopia: Picture Story; Homes a Court Gallery Collection, Pert

1990 Utopia A Picture Story, an exhibition of 88 works on silk from the Robert Holmes a Court Collection by Utopian Artists which toured Eire and Scotland.

1991 The Eighth National Aboriginal Art Award Exhibition, Museum and Art Gallery of the Northern Territory, Darwin

1991 Aboriginal Women’s Exhibition, Art Gallery of New South Wales, Sydney

1991 Aboriginal Women’s Exhibition Catalogue Art Gallery of New South Wales, Sydney

1993 The Tenth National Aboriginal Art Award Exhibition, Museum and Art Gallery of the Northern Territory, Darwin

1994 Yiribana Exhibition Catalogue Art Gallery of New South Wales, Sydney

1994 Yiribana, Art Gallery of New South Wales, Sydney 2002 Group Exhibition, Mbantua Gallery, Alice Springs NT

2002 Art and Soul Gallery, Nashville, Tennessee, USA

2002 'The Cove Gallery' Portland, Oregon USA (Benefit - OHSU Heart Research Centre)

2002 Urban Wine Works, Portland, Oregon USA (OHSU Heart Research Centre)

2002 Mary's Woods, Portland, Oregon USA (OHSU Heart Research Centre)

2003 New City Merchants, Knoxville, Tennessee USA

2003 Art and Soul Gallery, Nashville, Tennessee USA

2003 'The Cove Gallery' Portland, Oregon USA (OHSU Heart Research Centre)

2003 Contemporary Aboriginal Art Event,

2003 Umpqua Bank, Portland, Oregon USA (OHSU Heart Research Centre)

2003 Mary's Woods, Portland Oregon USA (OHSU Heart Research Centre)

2003 Art From Dreamtime, Portland Art Museum, Portland Oregon USA (OHSU Heart Research Centre)

Feb 2004 ‘Last of the 20th Century’, Mbantua Gallery, Alice Springs

Aug-Sep 2004 Gallery USA exhibition, Portland USA

2004  Nashville, Knoxville, Greenwich USA

2004 New York Gallery, New York USA

 

 

Bibliography  Literature Source & FURTHER REFERENCES

Australian Aboriginal Artist dictionary of biographies Central Desert, Western Desert & Kimberley Region Kreczmanski, Janusz B & Birnberg, Margo JB Publishing Australia, Marleston, 2004

Brody, A. (1989) Utopia Women's Paintings, The First Works on Canvas, A Summer Project 1988-89, exhib.cat., Heytesbury Holdings, Perth, WA

Brody, A. (1990) Utopia: a Picture Story, 88 Silk Batiks from the Robert Holmes à Court Collection, Heytesbury Holdings, Perth, WA

Aratjara (1993) Art of the First Australians: Traditional and Contemporary Works by Aboriginal and Torres Strait Islander Artists, exhib. Cat. (conceived and designed by Bernard Luthi in collaboration with Gary Lee), Dumont, Buchverlag, Koln

Neale, M. (1994) Yiribana, exhib.cat, Art Gallery of New South Wales, Sydney, NSW

Art Gallery of NSW (1991) Aboriginal Women's Exhibition, exhib. Cat, Art Gallery of New South Wales, Sydney, NSW

Brody, A, 1989, Utopia Women’s Paintings: the First Work on Canvas, A Summer Project 1988-89., cat., Heytesbury Holdings, Perth Brody, A., 1990, Utopia: a Picture Story, 88 Silk Batiks from the Robert Holmes a Court Collection, Heytesbury Holdings Ltd, Perth; 1993, Aratjara, Art of the First Australians: Traditional and Contemporary Works by Aboriginal and Torres Strait Islander Artists, exhibition Cat. (conceived and designed by Bernard Luthi in collaboration with Gary Lee), Dumont, Buchverlag, Koln. Neatle, M., 1994, Yiribana, exhib.cat., Art Gallery of New South Wales, Sydney 1991, Aboriginal Women’s Exhibition, exhibition Cat. Art Gallery of New South Wales, Sydney, NATSIVAD Data Base; 1994, Yiribana Exhibition catalogue, Art Gallery of New South Wales, Sydney; 1991, Aboriginal Women’s Exhibition Cat. Art Gallery of NSW, Sydney; Brody, A, 1989, Utopia Women’s Paintings: First Work on Canvas, A Summer Project; 1988-89., cat., Heytesbury Holdings, Homes a Court Collection Perth Brody, A.; 1990, Utopia: Picture Story; Holmes a Court Collection.

 "Aboriginal Artists of the Western Desert - A Biographical Dictionary" by Vivien Johnson, published by Craftsman House 1994, "The Oxford Companion to Aboriginal Art and Culture" edited by Sylvia Kleinert and Margo Neale published by OUP 2000, Australian Aboriginal Artist Encyclopedia” – dictionary of biographies” Kreczmanski, Janusz B & Birnberg, Margo (eds.): Aboriginal Artists: Dictionary of Biographies: Central Desert, Western Desert & Kimberley Region (JB Publishing Australia, Marleston, 2004). Brody, A. 1989 Utopia women’s Paintings: the First Works on Canvas, A summer Project, 1988-89 exhib. Cat. Heytesbury Holdings, Perth Brody, A. 1990 Utopia, a picture Story, 88 Silk Batiks from the Robert Homes a Court Gallery and gallery Collection, Heytesbury Holdings LTD Perth NATSIVAD database.

 

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