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Lucky Morton
Kngwarreye biography
Lucky
Kngwarreye
Morton
is a member of
Emily Kame Kngwarreye family of
many renowned Indigenous Australian artists, her mother
Mary Morton Kemarre (1931-2016),
father
Billy Morton Petyarre
(1920-2008),
Audrey Morton Kngwarreye
(sister),
Sarah Morton Kngwarreye (sister),
Ruby Morton Kngwarreye (sister),
Katie Kemarre (aunt),
Emily Kame Kngwarreye (aunt),
Kudditji Kngwarreye (uncle).
Lucky Kngwarreye Morton a dynamic force in Australian modern art. She
creates powerful paintings that are beautifully balanced and boast the
physical presence of the much contemporary works of art, with the
multi-dimensional illusion of space and depth. Lucky uses a technique of
subtle colour wash, fine shades and the intricate details. The finesse
of Lucky style creates a wonderful lyricism in her work.
COLLECTIONS
Powerhouse Museum (Sydney)
National Gallery of Australia
(Canberra)
Homes
a Court Gallery and gallery Collection (Perth)
Queensland Art Gallery (Brisbane)
Museum & Art Gallery Northern Territory
(Darwin)
Spazio Pitti
Arte, Florence, Italy
Vlaams
Eurospeech Holland
Conferentiecentrum Brussels
Belgium
Art Centre Meerzigt Zoetermeer, Rotterdam,
the Nerherlands
Vlaams Eurospeech Scotland
Art and
Soul Gallery Nashville, Tennessee, USA
The Cove Gallery Portland
Oregon, USA
Tennessee USA, Portland Art Museum
Gladstone Regional Art Gallery
Perc Tucker Regional
Gallery
Noosa Regional Gallery
Cooloola Shire Public Gallery
Mbantua Museum Alice Springs
private collections around the world
Lucky Kngwarreye Morton is a
well-known
aboriginal artist of the Anmatjerra Tribe, North East of Alice Springs, Utopia,
Northern Territory.
Lucky is the
oldest daughter of Utopian artist
Mary Morton Kemarre
(1931-2016).
Lucky spent her childhood years
growing up around Kurrajong Camp in Utopia and MacDonnell Downs Station.
Lucky has attended Bachelor College in Alice Springs
which has seen her travel to Darwin and Tenant Creek for further
education.
Lucky participated
in batik workshops that were held in Utopia from 1977 to 1987 with her mother
Mary Morton Kemarre (1931-2016),
and siblings
Audrey Morton Kngwarreye
(sister),
Sarah Morton Kngwarreye (sister),
Ruby Morton Kngwarreye (sister).
Lucky work is represented in the Holmes a Court Collection
exhibited extensively within Australia and abroad. Like most other
batik artists living in Utopia, Lucky made the transition to painting in the
summer of 1988-9 as part of CAAMA’s ‘The First works on Canvas, a Summer Project’.
Lucky Morton also paints
about the British arrival
in a naive style
with
her sister
Sarah Morton Kngwarreye.
SELECTED EXHIBITIONS
1989 Utopia Women’s
Paintings, the First Works on Canvas, A Summer Project,
1988-89 S.H. Ervin Gallery, Sydney
1990 Utopia- A Picture Story
exhibition of 88 works on Silk the Holmes a Court; Collection by Utopia artists that toured Eire
and Scotland,
1990 Balance 1990: views, visions, influences QAG, Brisbane,,
1991 The Eighth National Aboriginal Art Award Exhibition, Museum
and Art Gallery of the Northern Territory, Darwin,
1991 Australian Perspecta, Art Gallery of New South Wales,
Sydney,
1998 Dreamings, Spazio Pitti Arte, Florence, Italy and
1988 Vlaams
Eurospeech, Conferentiecentrum, Brussels, Belgium,
1998 Exhibition in Art Centre Meerzigt, Zoetermeer, the
Netherlands,
1998 Art Gallery “Culture Store”, Rotterdam, the Nerherlands,
2002-2005 Regional Galleries Association of Queensland tour
incorporating:
2002- Mid July 03 Queensland Museum for NAIDOC,
Hervey Bay Regional Gallery,
Gladstone Regional Art Gallery,
Duaringa Shire Gallery,
Perc Tucker Regional Gallery,
Noosa Regional Gallery,
Cooloola Shire
Public Gallery.
2002 Mbantua Gallery – Art and Soul Gallery, Nashville,
Tennessee, USA,
2002 Mbantua Gallery – The Cove Gallery’ Portland, Oregon USA,
(Benefit – OHSU Heart Research Centre),
2002 Mbantua Gallery – Urban Wine Works, Portland, Oregon USA,
(Benefit – OHSU Heart Research Centre),
2002 Mbantua Gallery – Mary’s Woods, Portland, Oregon USA,
(Benefit – OHSU Heart Research Centre),
2002 Mbantua Gallery – New City Merchants, Knoxville, Tennessee
USA,
2003 Mbantua Gallery – Art and Soul Gallery, Nashville,
Tennessee USA,
2003 Mbantua Gallery – ‘The Cove Gallery’ Portland, Oregon USA,
(Benefit – OHSU Heart Research Centre),
2003 Mbantua Gallery –
Contemporary Aboriginal Art Event,
Umpqua
Bank, Portland, Oregon USA Benefit OHSU Heart Research Centre
2003 Mbantua Gallery - Mary’s Woods, Portland Art Museum, Portland,
Oregon USA, Benefit OHSU
Heart Research Centre
2003 Mbantua Gallery – Art from the Dreamtime, Portland Art Museum,
Portland, Oregon USA (Benefit – OHSU Heart Research Centre),
2004
Feb
‘Last of the 20th Century’. Mbantua
Gallery, Alice Springs,
2003
Nov - Feb 04 National Museum of Australia, Canberra
2004 Aug-Sep Mbantua Gallery USA exhibition; Greenwich,
Connecticut,
2004-2006 Evolution of Utopia, Mbantua Gallery Cultural
Museum, Alice Springs,
2005 May-June ‘Small Wonders’ Mbantua Gallery, Alice Springs, Australian
Northern Territory
BUSH
FLOWER -
spinifex &
MULGA flowers
Utopia has an extreme desert climate.
The summer is hot with temperatures often exceeding forty degrees
Celsius. In winter the nights are freezing cold and frosts occur from
June to August, periods of drought in the outback are common.
During the droughts vegetation is
sparse and only
spinifex
and mulga
shrubs subsist, though they appear lifeless. The rest of the flora lays
dormant in anticipation of the cyclic deluge (dry cycles are known to
have continued for up to a decade and longer).
After the infrequent rain the desert landscape is transformed. The dried
out
spinifex
flower
resemble a field of wheat and the
mulga shrub bears green
dense foliage and masses of bright yellow flowers. Growing amongst these
plants is an abundance of wildflowers that turns the deep red coloured
desert floor into a utopian garden. In her paintings, the artist pays
homage to the spirit of the flowers. The transformation of the land
means new growth and regeneration. Thus the renewal of the bush tucker
so necessary for survival.
Lucky paints and also
works with wood sculpture,
she travel for exhibitions
featuring her work.
Source
& FURTHER REFERENCES:
"Aboriginal
Artists of the Western Desert - A Biographical Dictionary" by Vivien
Johnson, published by Craftsman House 1994,
" The
Oxford Companion to Aboriginal Art and Culture"
edited by Sylvia Kleinert and Margo Neale published by OUP 2000,
“Australian
Aboriginal Artist Encyclopedia”
– dictionary of biographies” Kreczmanski, Janusz B & Birnberg, Margo (eds.): Aboriginal Artists:
Dictionary of Biographies: Central Desert, Western Desert & Kimberley
Region (JB Publishing Australia, Marleston, 2004).
Brody, A. 1989 Utopia women’s Paintings: the First Works on Canvas, A
summer Project, 1988-89 exhib. Cat. Heytesbury Holdings, Perth
Brody, A. 1990 Utopia, a picture Story, 88 Silk Batiks from the
Robert
Homes
a Court Gallery and gallery Collection,
Heytesbury Holdings LTD Perth NATSIVAD database.
women
stories
Lucky
Morton Kngwarreye is recognized artist for
women
stories
which come from her countries: Ngkwalerlanem and
Arnkawenyerr.
Lucky paint the
ceremonial body paint designs
belonging to these countries and also her
mother’s country Antarrengeny.
Lucky depicts
"Awelye" the ceremonial body paint design associated with her country Ngkwarlerlaneme.
The diamond-shaped motifs represent the design used by
women during ceremonies. The women paint these motifs on their chest,
breast, shoulders and upper arms using powdered natural pigments.
Aboriginal Women
apply body paint
with a tool that is flat soft padding stick called (typale)
like a
Makeup
brush.
They paint their designs on the
faces and also,
used the
body paint,
on Women chest, breasts, arms as well as their thighs. Each woman can
play a makeup Artist and takes her turn to be “painted-up”.
During the Ceremony
Aboriginal Women sing the songs associated with their (awely).
Women perform (awely)
ceremonies to feel good and to demonstrate respect for
themselves, their country and the total well-being and health of the
community as well as their own.
The widely advertised the natural
Mineral Makeup was
used by Aboriginal women for over 6000
years in
women ceremony and the
designs of body paint
(awely). In 'white'
language Aboriginal women apply makeup.
Aboriginal Women
manufacturer their
own
natural cosmetic products.
Their cosmetics are the colored products intended to alter women
appearance are are decorative cosmetics.
In Europe Cosmetics have been in use for
thousands of years
using
ceruse
(white lead), to cover the face during the
Renaissance,
(blindness caused by the
mascara
Lash Lure during the early 20th century).
Romans and
Ancient Egyptians
used cosmetics containing poisonous
mercury and often
lead. However
Aboriginal Women Cosmetics include
only natural earth
grounded Powders (red
and yellow clays (ochre
), charcoal and
Ash.
Aboriginal Woman have been applying natural
grounded
earth
powders that our culture
named
cosmetic
makeup.
However the first
archaeological
evidence of cosmetics usage was found in
Egypt around
3500 BC during
the
Ancient Egypt
times with some of
royalty owning
make-up, such as
Nefertiti,
Nefertari, mask
of
Tutankhamun.
In Europe in the
Middle Ages
women like a pale-skinned complexion, which was achieved through either
applying pastes of lead, chalk, or flour, or by
bloodletting,
also put white lead pigment that was known as
ceruse (white lead) on their faces to
appear to have pale skin. Cosmetic use was frowned upon at many
points in Western history.
For example, in the 19th century, make-up was
used primarily by prostitutes, and
Queen Victoria
publicly declared makeup improper,
vulgar,
and acceptable only for use by
actors.
European
Women in the 19th century liked to be
thought of as fragile ladies. They compared themselves to delicate
flowers aimed always
to look pale and interesting. Sometimes ladies discreetly used a little
rouge on the cheeks, and used "belladonna"
to dilate their eyes to make their eyes stand out more.
Make-up was
frowned upon in general especially during the 1870s when social
etiquette became more rigid.
Actresses however were allowed to use
make up and famous beauties such as
Sarah Bernhardt
and
Lillie Langtry could be powdered.
Most cosmetic products
available in the world were still either chemically dubious, or found in
the kitchen amid food colorings, berries and
beetroot.
By the
middle of the 20th century, cosmetics were in widespread use by women in
nearly all
industrial societies
around the world.
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